The Ten Commandments are viewed by many as the standard of God’s moral law, and rightly so. They have formed the foundation of western morality and legislation for centuries. The Ten Commandments give the basis for true religion, family structure, human sexuality, property rights, proper treatment of one’s neighbor, jurisprudence, and virtue. God has never revealed a more compact but thorough description of what He requires of His human creatures than the Ten Commandments, and we justly recognize their significance not only for old covenant Israel but for all of humanity.

Within the Ten Commandments, however, we find one commandment that seems to stand out from the rest and appears out of place in our modern world and contemporary churches. “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the  LORD blessed the sabbath day and made it holy” (Exodus 20:8-11).

While we recognize the other nine commandments are still binding on Christians today (and are all repeated in the New Testament), what should we do with the fourth commandment about the sabbath?

Christians have debated this for centuries. Some heterodox groups have insisted that the sabbath is still in force and that all true Christians observe the sabbath and meet for worship on Saturday. Many within the Protestant tradition believe that the sabbath is now to be observed on the first day of the week, Sunday. For example, the Westminster Confession of Faith says, “[God] has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week: and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s Day, and is to be continued to the end of the world, as the Christian Sabbath.” Others argue that the sabbath day was for old covenant Israel and the “Christian sabbath” is a misunderstanding of Scripture. They insist that Christians are not under the sabbath laws now that Christ and the new covenant have come.

The idea of a perpetual sabbath has strong biblical support. For example, Genesis 2:3 says that “God blessed the seventh day and sanctified it.” God’s sabbath rest occurred long before the Mosaic Law and the Ten Commandments. The seventh day was blessed as a day of rest before sin entered the world and before work became toil. When God instituted the sabbath in the old covenant, He did so on the basis of the created order, that God had blessed the seventh day and made it holy (Exodus 20:11). Several times in the OT, God declared the sabbath day was a perpetual statute (Exodus 31:16; Leviticus 16:31; 24:8). God reiterated the sabbath commandment in Deuteronomy 5:12-15. In the NT, Jesus warned anyone who would annul even the least commandment of the Law (Matthew 5:19), and students of the OT know that the sabbath certainly was not one of the least but one of the most significant commandments in the Law.

However, the NT also makes many statements that indicate the sabbath as Israel observed it under the old covenant had changed. Jesus declared that He is the Lord of the Sabbath, indicating that He determines the sabbath and its regulations (Mark 2:28). Jesus routinely “broke the sabbath” according to the Jews because He did not observe it as they did (John 5:17-18). The Apostle Paul was incredulous that the Galatian Christians had reverted to observing “days and months and seasons and years” (Galatians 4:10). Paul exhorted the Colossian believers that “no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day” (Colossians 2:16). Furthermore, none of the churches composed primarily of Gentile converts are given instructions about observing the sabbath. They are given instructions about worship, idolatry, speech, honoring parents, murder, sexual immorality, stealing, bearing false witness, and coveting. The absence of any instructions about the sabbath is conspicuous, especially when one considers how much more likely they would be as Gentiles to understand the immorality of stealing or lying than the regulations of the sabbath.

When we put these two ideas together, we find ourselves with a dilemma. The sabbath day is an eternal concept that predates the Fall of man into sin, but the NT indicates that the way Israel observed it is now passé. Where does that leave us as Christians today? Is Sunday the Christian sabbath, to be observed as Israel observed the sabbath on Saturday? Or are Christians free to disregard the fourth commandment as out of date and obsolete? Neither of these options is correct. Christians celebrate the sabbath, but not the way Israel did, namely, tied to a certain day that delimited certain activities. We celebrate the sabbath as new covenant, not old covenant, believers.

To help bring clarity to what it means for a Christian to celebrate the sabbath, let me draw parallels from a related concept in both testaments, the dietary laws of Israel. While the food laws certainly are not part of the Ten Commandments, one can hardly identify them as unimportant to Israel or mere appendages to the more significant parts of the old covenant. As late as Acts 10, the Apostle Peter was still observing the dietary laws of the old covenant. Yet we read in Mark 7:19 that Jesus declared all foods clean. The context where Jesus declared all foods clean is significant. The topic was purity and defilement. The Pharisees, the crowds, and the disciples were all convinced that what defiled a person was eating unclean foods. Jesus, however, stated the opposite: “That which proceeds out of the man, that is what defiles the man” (Mark 7:20). After declaring all foods clean, Jesus explained the real purpose of the statute regarding dietary laws. The dietary laws were a temporary ordinance that pointed to an eternal reality, namely, that God demands His people be free from defilement. Once Jesus arrived as the perfect Son of God, undefiled and separate from sinners, the dietary laws had served their purpose as pointers to purity. Jesus now serves as the standard of purity. God’s desire for His people to be pure has not changed, but the shadow of the dietary laws is no longer necessary now that the substance has arrived in Christ.

Paul makes precisely the same point in Colossians 2:17, when he says that dietary and sabbath regulations are “things which are a mere shadow of what is to come; but the substance belongs to Christ.” The food and sabbath laws were pointers to Christ. They were never meant to be an end in themselves, as if God’s people would always observe the sabbath as Israel did under the old covenant. Rather, they were shadows of the body, which is Christ. Now that Christ has come, He has not done away with purity or rest. To the contrary, He has clarified and magnified their meaning. We are no longer pure because we avoid certain foods but because we abide in Christ. We no longer find our rest by celebrating the seventh day but by resting in Christ every day through faith .

The writer of Hebrews explains the true meaning of celebrating the sabbath, “For the one who has entered His rest has himself also rested from his works, as God did from His” (Hebrews 4:10). How does someone enter God’s rest? “We who have believed enter that rest” (Hebrews 4:3). We rest when we cease striving to justify ourselves in the sight of God through our works and trust in the once-for-all, finished work of Christ on the cross.

The sabbath day points us to the Lord Jesus Christ, and He Himself is our sabbath rest. Those who have put their faith in Him have rested from their works and enjoy the sabbath rest God had always designed for His people. When we celebrate Christ’s finished work on the cross, we celebrate the sabbath as God intended. That’s a sabbath we can celebrate every day of the week.

Typically, when someone thinks of the Church gathering, they think about a worship service at a local church. The gathered church in that context is gathered for prayer, reading God’s Word, hearing the Word preached, the ordinances, giving of offerings, and fellowship.

But Sunday gatherings are not the only context in which Christians meet together. The day following Pentecost we read that the early church was “day by day, attending the temple together and breaking bread in their homes” (Acts 2:46). There was a consistency of their fellowship, centered around the apostles’ teaching, that spilled over into their week. Eventually, Christians started serving bagels and coffee and filling their living rooms with Bible studies. Like the early church, we continue to do this day by day fellowship around God’s Word beyond our Sunday gatherings in a setting we often call: small groups.

One of my concerns about these small group gatherings is that this time together outside of the structure of a Sunday service can be unintentionally unfruitful. Small groups can be one of the most transformative times in a Christian’s week, but if we don’t get beyond Dunkin Donuts and Fantasy League football, then what are we doing in each other’s living rooms with Bibles in our laps?

I want to help you think through two simple principles today that’ll help you avoid, at least to some degree, the murky waters of aimless small groups. These principles do not address the format of small groups but are instead focused on the purpose of small groups. These principles can be applied broadly to college Bible studies in a café, small groups held inside your living room, and even one-on-one discipleship studies. What is the purpose of a small group?

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We see throughout Scripture the high value God places on mothers.

The first woman in history was named Eve, which means “the mother of all the living.” Adam gave her this name because, of all the significant things about her, the one thing that most captured his attention was that Eve was created by God to be the mother of humanity.

When we skip ahead to Exodus, we meet Moses’ mother. She made the unbearable sacrifice of nursing her baby boy until he was weaned, knowing he would then be taken as one of the royal babies in Pharoah’s court. Her actions show the importance of a mother giving birth to and protecting her children, sacrificing herself for their good.

And who could forget Mary, the mother of Jesus our Lord? She believed the Word of God – although it was impossible to understand from a human point of view – and she had the highest privilege of any mother who ever lived, giving birth to the Son of God and being His mother. 

Another mother in Scripture who was a model of godly character is Hannah. Her story is brief, but her impact on the divine significance of motherhood is massive. 

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In a day and age where history books are being rewritten on a mass scale, and where all too many advocate that your truth, my truth, it’s anybody’s truth, it is unsurprising that through new legislation there is a direct attack on the Bible. While H. R. 6090, The Antisemitism Awareness Act, is not a law at present, it has passed in the House without much opposition (320 votes to 91) and will almost certainly pass through the Senate and to President Biden to become a new law. 

While there’s much to say about this legislation from it not defining what antisemitism is in a law that pertains to antisemitism, to its overriding of the constitution itself concerning the freedom of speech (even though section 6b states otherwise), to its outsourcing of control to a non-governmental agency, in the International Holocaust Remembrance Alliance (IHRA) which is a conglomeration of members of foreign nations… there’s a lot that can be talked about. But, the greatest issue and concern of them all, is the assault that this bill appears to make upon the Scriptures. 

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Each passing month, the upcoming American election becomes more central to everything happening in our nation and around the world. Whether we think about the recent atrocity of Iran trying to bomb the nation of Israel or the confusing and often contradictory claims of climate activists, we see that everything is political. All issues and events become fodder for Republicans and Democrats to use in persuading potential voters to send their candidate to elected office. With each election cycle, members of both major political parties issue dire warnings that this election could be the undoing of our nation if the opposition emerges victorious. “The stakes have never been higher.” At least that’s what we are told.

As Christians, it’s easy to get caught up in the election hype year after year. We far too easily believe the propaganda insisting that this election is the most important thing happening in our world. When we believe that an election is that significant, we tend to shape our priorities around this perceived reality. Our fears determine our conversations, our prayers, our content consumption, our social media interactions, and even in some corners, our sermons on Sunday mornings. We even feel, at times, like the upcoming election is the grounds of our hope for the future. I know, because I’ve been there, waking up on Wednesday morning in November, feeling like the wind just got taken out of my sails.

Without question, what we are seeing unfold in our nation over recent history is discouraging and concerning. A nation that once had some sense of a moral compass, rooted in traditional Judeo-Christian morality, has jettisoned nearly every category of morality. The only thing immoral today is to claim that something is immoral. Ironic? Probably. Self-contradictory? Absolutely. But that’s the world we live in.

Christians have responded in a variety of ways.

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If you lived 2000 years ago and were in the city of Corinth, you didn’t have 800 churches around you to choose from like you do today in Austin, Texas. Now, I am not trying to say that all 800 are true churches or that all churches are the same, in fact, that’s one of the reasons I thought it might be helpful to write here. While some people are saved in a local church and then continue serving there until they are called to glory, most Christians have been on a church search before for one of three reasons: doctrine, ethical matters, or preferences. 

Contrary to how some view the church today, leaving a local church is no small matter. It’s a family where you’ve invested in others and others have invested in you. It’s a community united to Jesus Christ, gifted in a manifold of different ways for service, for the purpose of displaying Christ to others and becoming more like Him (cf. 1 Cor 12). 

We live in a day and age where church hopping is relatively normal and accepted. According to a Barna study from 2020, nearly 30% of practicing Christians claim to be attending multiple churches. It seems more and more rare for a family to commit to a church for years and years of ministry, baring exceptions in the Lord calling someone away for work in job relocation, a need to be closer to one’s parents later in life, or another circumstance that’s quite out of one’s control. I once heard a pastor ask, “What happens when you re-pot a plant over and over again?” For the gardening experts out there, you know that it won’t grow as well as if it stays in the same place. 

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Last month, President Joe Biden issued a Proclamation on Transgender Day of Visibility, setting the date for Easter Sunday. The announcement was immediately met with overwhelming cheers on the political left and a crescendo of outrage on the political right.

The issue that we have as Christians with a national push to normalize and celebrate transgenderism is not that this specific proclamation was released on a religious holiday, wicked as that is, but that it is the continuation of a blatant and blasphemous attack on the Word of God. This evil presidential proclamation represents the predominant thinking of society, that no sexual desires are right or wrong. The world is in lock step agreement that no sexual identity, no gender identity, and no gender expression is to be preferred over another – all are equally loving and acceptable ways to live. 

How do we as Christians respond, then, toward President Biden’s immoral and ungodly proclamation? 

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It’s that time of year again, when the World Happiness Report releases its findings on the happiest countries on the planet. From 2023 to 2024, the United States plunged from 15th to 23rd, hitting an all-time low in average happiness ranking. When two time periods are viewed side by side – 2006 to 2010 and 2021-2023 – the U.S. has had the 15th-sharpest decline in overall happiness of the 134 countries surveyed. Of western nations, only Canada fared worse (14th highest decline). What has led to such a steep reduction in people’s overall happiness in the U.S.?

Gallup, one of the key research firms collaborating on the World Happiness Report, explained the falling happiness rates result from “Americans under 30 feeling worse about their lives.” Specifically, Americans under 30 feel less supported by friends and family, less free to make their own life choices, more stressed about their living conditions, less confident in the government, and more concerned about political corruption. By contrast, the report found that older Americans are happier than their younger counterparts. 

Americans under 30 are those within Gen Z. This is the generation that has grown up with smart phones and social media, and that often communicates with friends through digital means – sometimes even within the same physical space. 

Americans between 18-29 years old have the lowest religious involvement of any adult age group in America, with only 27% attending religious services at least once per week (by contrast, 38% of Americans 50-64 years old and 48% of Americans over 65 years old attend religious services at least weekly). Gen Z is unquestionably the least religious generation in American history.

Politically, a plurality of Gen Z claim they are independents or unaffiliated (38%), while 35% belong to the Democratic Party and 26% belong to the Republican Party. However, party identification is not necessarily a clear indicator of what matters to Gen Z. Surveys show that adults under 30 strongly support abortion, homosexuality and transgenderism, and policies that enlarge the government.

When the religious and political views of Gen Z are set alongside the findings from the World Happiness Report, are there any reasons for Christians to be encouraged? I believe there are. For example, one of the key reasons why Gen Z feels unhappy is because they do not feel supported by family and friends. Yet it is precisely because of their views on family and friendship that misery has followed. The biblical definition of a family is a father, a mother, and (if the Lord wills) children sharing life together as a unit. Through the media’s relentless quest to cast the family into a more “modern” mold, the family itself has been dismantled and destroyed. Acceptance of sexually deviant practices, such as homosexuality and transgenderism, eliminate the reality of the family. 

Certainly, people can – and do – attempt to re-define the family on their own terms. But re-defining something God ordained does not make that redefinition correspond with reality. Eventually, the proverbial chickens will come home to roost. Reality wins every time. When you lose the foundation of what family is, you experientially lose family, which leads to loneliness and a feeling of being unsupported by family because there is no family to support you.

The same can be said for those in Gen Z who are such ardent supporters of murdering babies in the womb. Losing connections because the family itself has been lost is only half of the story. What will members of Gen Z do when they are the older generation, but now are forced to grow old alone because so many of their children have been aborted? Present feelings of loneliness and a lack of family support are merely the first clouds on the horizon of a cataclysmic storm.

While Christians are not encouraged by the unbiblical values and morals espoused by Gen Z, we should realize that their values are leading them away from satisfaction and joy. What these unconverted men and women are pursuing is vanity and sin, and they are feeling the effects of this deadly pursuit in their own personal unhappiness. These experiences open opportunities for believers to speak into this unhappiness and point the way to true and lasting joy through salvation from sin by the cross of Christ.

Gen Z also reports feelings of unhappiness because they are less confident in the government. Many times over the past two decades, I have lamented the fact that so many Americans have replaced God with government. Rather than looking to the Lord for help, strength, provision, community, and safety, so many people immediately run to politics, thinking a new law or a new leader in government will bring a positive change in society. This political disease has infected both sides of the political aisle, and the intensity of the scene in the United States is incontrovertible evidence that the government is most people’s greatest hope.

None of this is surprising for Christians who know and believe the Bible, as the Scriptures present government as something people will turn to and worship during this present age. Those who have power in this world are essentially seen as gods with the ability to save or to destroy. We naturally look to these leaders for protection, justice, help, and provision. Since Gen Z is the least religious generation in American history, it should come as no surprise that much of their faith is in the government to be their savior.

Yet the World Happiness Report informs us that Gen Z is becoming disillusioned by their god. The government is not the deliverer those between 18- and 30-years old thought it was. The politicians who wield power and influence, for whom many of this generation zealously voted and elected in 2020, have turned out to be corrupt and unconcerned about their plight. Gen Z is learning the lesson so eloquently captured in John MacArthur’s 2000 book release title: Why Government Can’t Save You. Most of Gen Z were too young or not yet born when this little book was published, but the title is as relevant today as it was then. We are reminded afresh that if government is your savior, then you are lost. 

With Gen Z becoming disillusioned with government and politicians, we have an immense opportunity to point them to the One who truly can – and does – save sinners from sin and death. These feelings of unhappiness about the state of our government open the door to reminding Gen Z that there is a King who will never disappoint, and that those who believe in Him will never be put to shame. His name is Jesus. He died on a cross to save rebels, and He’s coming again to reign over the whole earth in righteousness. Sinners who put their faith in Him receive a kingdom and a joy that cannot be shaken.

The World Happiness Report reveals what many of us probably already knew about the condition of our nation: people are unhappy, disillusioned, and disappointed. This report might be the most hopeful news for our nation in recent memory, especially when we think about the prominence of Gen Z in this report. The prodigal son “came to his senses” and returned to his father when he sat alone in his misery. Perhaps the Lord will use our national mood to direct our attention to the truth of His Word and spark revival anew. May we be ready to point our unhappy and disappointed neighbors to the joy and satisfaction found in Christ alone, especially our Gen Z neighbors who are discovering the vanity of life without Christ .

Have you ever wondered when people began to call Good Friday “good”? There are many adjectives to choose from, so how did we land there? It could have, theoretically been called, “Tragic Friday,” “Suffering Friday,” “Dark Friday,” or even as a program my daughters were watching a couple days back referred to it as, “the Long, Sad Friday.” But it isn’t ordinarily called any of those. When did Good Friday become Good Friday and why? 

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It’s a question that arises often. “What is a parachurch ministry?” The “para” in parachurch comes from the Greek preposition which can communicate, “alongside” or “beside.” Generally, a parachurch ministry is a Christian-based organization which seeks to come alongside the New Testament local church in a variety of ways. There are a myriad of wonderful parachurch ministries for which God’s people should be grateful.

But many parachurch ministries functionally remove the “para” from their doings. They would be better called, “huper” (“above, beyond”) or “antichurch” (“instead of, against”) ministries.

Some of the common problems with parachurch ministries include:

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