The race isn’t over until it’s over

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So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it! Hebrews 12:12-13 MSG

Lest you think this is our own manipulation of the word of God in order to wake everyone up, it’s not. It’s from Eugene Peterson’s translation of the Bible known as The Message, and what he is trying to capture here, in modern vernacular, is not his own interpretation, but the essence of what is in the original manuscripts. These verses harken back to the opening statement of Hebrews 11 which urges us to jettison any excess baggage and run with perseverance the race that is before us. (That would be the race of our lives.)

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Running after Jesus

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What have I ever done to deserve even one

Of the pleasures I’ve known?

What did I ever do that was worth loving You

For the kindness You’ve shown?

              from the song “Why Me, Lord?” by Kris Kristofferson

Jesus calls us to run to Him. He tells us to come, and come now! This is not just intellectual assent to Christ as the Son of God or even accepting Him as our savior; it is about running to Jesus and throwing ourselves entirely at His mercy. This is realizing that no good thing dwells in us. We are unworthy to even be in His presence. Yet He calls us to Himself, and because of His death on the cross on our behalf, wonder of all wonders, He accepts us. When you realize His forgiveness, you come running. You want to get there before He changes His mind. (He won’t, but that’s how it feels!) Continue reading

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Run to Him

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“Run to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28)

Yes, I know that it actually says “Come to me,” but I looked up the derivation of the word “come” and found it is the Greek word, “deute” which is an exclamatory statement that translates to, “Come! Come now!” That sounds a lot like “run” to me. It is an active, passionate word. You run to the Lord when you realize He is your only hope. You run to the Lord when you realize He wants a personal relationship with you. You run to the Lord when you are being threatened on all sides by enemies. You run to the Lord when no one notices you — you feel invisible — but He sees everything. He’s always there for you. You run to the Lord when you know He is waiting for you with open arms. No dillydallying.

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Writing a new song of hope

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I have been asked to write a new song — a song of deliverance and hope — “a song that will bring testimony of God’s glory, and that will cause those that have no hope to hear and run towards the Lord and not away from Him.”

When I first heard this word proclaimed to me, I was inspired by the last line — that those with no hope might run towards the Lord and not away from Him. The way I took it was that there were currently those without hope who might be led, for whatever reason, to run away from Him, and I was to turn that around with a song — a song that would lead those with no hope to run to Jesus.

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Plain and Simple

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“Write my answer plainly on tablets, so that a runner can carry the correct message to others.” Habakkuk 2:2

Two words stick out to me in this directive to Habakkuk. “Plainly” and “correct.” I wonder why God thought it important to include them. Write it “plainly” says to me, “Don’t complicate the message. Don’t embellish it. Don’t be smart about it.” And it’s something you can actually get down on a tablet, so it’s not long and involved. And the second word probably fits with it, because if the message is plain and uncomplicated there’s less of a chance of it being misunderstood.

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While we wait

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Habakkuk had a complaint against God. If I’d been given a name like Habakkuk, I would complain, too. Actually, in his native tongue, Habakkuk is a beautiful name that means embracer, or one who embraces. It suggests the picture of a father whose son has been injured by some passing bully and he gathers up the hurt child and comforts him while bitterness enters his own heart, crying in perplexity, “Why doesn’t God do something? How can a just God permit such wrong?”

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Praying priests

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Prayer is a vital part of bringing God’s will on earth to fruition, or as Jesus taught us: “Thy kingdom come, Thy will be done on earth as it is in heaven” (Matthew 6:10). That would indicate that our prayers are a part of God’s workings in the world. That God would involve us in this way in His presence and purposes in the world is nothing short of amazing. Would God’s will be done if we didn’t pray for it? I’m not sure I want to find out. It may be that in praying for His will to be done, God gets us in line with it ourselves. If you’re going to constantly be praying for God’s purposes to be done on earth, then you will of necessity become a part of those purposes yourself. You’re not going to pray for something you don’t care about, or don’t plan to participate in.

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Ambassadors of the Gospel of Welcome

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I commission you all today as ambassadors of the Gospel of Welcome — Grace Turned Outward. What that means is that you are representatives of a message of good news about God. This is important because most people have an impression of God as bringing bad news to us all in the form of judgment. This is unfortunate because God has been improperly represented for quite some time. But that is precisely why you are so important. You are changing that.

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Love and need

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Please give me a drink. John 4:7

I am thirsty. John 19:28

We worship a God who became a vulnerable human being. Superman had his kryptonite. Samson lost his hair. Jack Frost relinquished his wintry powers to become the town tailor. Jesus got thirsty. It’s a story that is played out not only in history, but in fantasy, legend and mythology — someone with supernatural powers gives up those powers to become human, and it is always done for one reason: love. That was certainly God’s reason. “But God showed His great love for us by sending Christ to die for us while we were still sinners.” (Romans 5:8)

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Dedicating the wall

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Nehemiah ended his official duties as builder of the wall around Jerusalem by calling for a dedication ceremony during which they purified the priests, the people and the wall. He then led a celebration that consisted of two choirs of singers and musicians playing cymbals, harps and lyres marching around the whole city on top of the wall — one choir going one direction, the other going the other until they met up at the other side of town — singing and rejoicing as they went. One wonders if they were able to hear each other and perhaps even sing antiphonally. At any rate there was great joy, and one can’t help but think of Tobias mocking them back when they started to build that this dilapidated wall and these silly people couldn’t build a wall that would support a fox.

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